Bringing scholars from around the Southeast to UTK
Thanks to the generosity of the Aslan Foundation, the Marco Institute offers several Lindsay Young Visiting Faculty Fellowships every year. These non-service fellowships are intended to bring scholars from Tennessee and the neighboring region to UTK, where they can make use of research resources in late antique, medieval, and Renaissance fields to further their research agendas and take part in the intellectual life of the Institute.
These fellowships are open to scholars with terminal degrees at all regional institutions of higher education as well as credentialed independent scholars, but preference will be given to faculty teaching in the state of Tennessee.
Visiting fellows will have library privileges for the duration of their fellowship and are expected to acknowledge the support of the Institute in publications arising from their tenure of the Fellowship. As much as possible depending on the time of year, fellows are also expected to participate in Marco activities and meet with Marco graduate students during their residency.
The fellowship carries a stipend of $600/week, and also covers one-time round-trip travel costs to and from Knoxville (up to $500). Recipients of the fellowship are responsible for making their own housing accommodations for their stay. See below for suggestions of housing resources and other information. The Marco Institute will gladly place fellows in contact with the UT Housing Office upon request.
How to Apply:
Application Deadline: September 15, 2018
Applicants may request a residency period of one to eight weeks between December 1, 2018, and July 31, 2019. Applications will be evaluated by the Lindsay Young Fellowship Committee, which will also make final determinations on the duration of the award.
To apply, please send the following documents as electronic attachments to the Marco Institute for Medieval and Renaissance Studies at firstname.lastname@example.org:
1. Lindsay Young Fellowship application cover page, downloadable here:
2. The following documents, combined into a single PDF file:
- A short description of your project (750 words or less).
- A brief work plan, clearly demonstrating your need to be in residence at UTK and outlining your general proposed work schedule and specific UTK holdings that you plan to access (750 words or less).
- A short financial plan, including a travel budget, for your proposed dates of residency (350 words or less).
- A copy of your CV.
Resources for Fellows:
On-campus housing: http://housing.utk.edu/conferences/guest/
- NB: UT has a very limited number of townhouses available to outside guests, at $40/night. UT Housing will need confirmation from Marco that you are sponsored by the Institute. Also, parking is not automatically included in a UT Housing reservation. It is the fellow’s responsibility to request at least two weeks in advance that the Marco Institute contact Parking Services to arrange for a campus parking permit ($30/mo). If you wish, the Marco Institute can pay directly for your campus lodging and parking – the costs will be deducted from your final fellowship payment.
Off-campus housing: Previous attendees have found housing in Knoxville through Craigslist, AirBnB, etc.
- Daily campus permits: Non-UT guests may purchase daytime parking permits valid for any commuter (C) or non-commuter (N) parking area. The cost is $5.00 per day per permit.
- Monthly campus permits: It is the fellow’s responsibility to request that the Marco Institute contact Parking Services to arrange for a monthly campus parking permit ($30/mo). This should be done at least two weeks in advance of the start of a fellow’s residency.
- Overnight campus permits: As noted above, overnight parking is not automatically included in a UT Housing reservation. It is the fellow’s responsibility to request at least two weeks in advance that the Marco Institute contact Parking Services to arrange for an overnight campus parking permit ($30/mo).
- Please visit Parking and Transit Services located at 2121 Stephenson Drive to obtain your permit. Their office hours are 7:30 am to 4:45 pm, Monday through Friday.
- Free street parking is available in the neighborhoods around campus (e.g. Fort Sanders), but cannot be guaranteed.
- Guests can also get to campus via the free trolley from downtown.
Campus map: https://www.utk.edu/maps/
- Hodges Library: https://www.lib.utk.edu/
- UT Libraries Special Collections: https://www.lib.utk.edu/special/
- Research Guide for Medieval & Renaissance Studies at UT: http://libguides.utk.edu/marco
- Marco Riggsby Library: https://marco.utk.edu/riggsby-library/
Visit Knoxville: https://www.visitknoxville.com/
|2018||Kate Craig||“Traveling Bones: Relic Mobility, Landscape, and Conflict in the Central Middle Ages”|
|Martin Dotterweich||“The Dark Places of the Text: Marginal Notes in English Bibles 1525-1560”|
|Courtney Luckhardt||“The Charisma of Distant Places: Religious Travel in the Early Middle Ages”|
|Yuliya Minets||“The Slow Fall of Babel: Languages and Identities in Late Ancient Christianity”|
|2017||Edward Christie||“The Unknown King: Violence and Secrecy in Old English Literature”|
|“Science, Progress, and the Human Condition”|
|“Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era”|
|Peter DeGabriele||“The Foot or the Spear: Natural Law, Property Theory and the Problem of Prosthetic Touch”|
“Forces Divine and Natural Syncretized: The Gawain-Poet as Steward of Nature”
|Tamara Smithers||“The Cult of Raphael”|
|2015||Robert Sawyer||“Shakespeare between the World Wars”|
|Aaron Johnson||“Bodily Images: Some Difficulties in Porphyry’s Psychology”|
|Arcea Zapata de Aston||“Women in Medieval and Renaissance Spain as Hostages of Societal Discourse: Imagery of Eroticism and Prostitution in El Libro de Buen Amor, La Celestina, and La Lozana Andaluza”|
|Matthew Davis||“The Minor Works of John Lydgate: A Virtual Archive”|
|2014||Edward Christie||“Anglo-Saxon Epistemologies: Knowledge and Secrecy in English Literature”|
|Laura Cochrane||“Time and Eternity in the Prefatory Image Cycle of the Tiberius Psalter (British Library, Cotton, Tiberius C. VI)”|
|Nicole Discenza||“Inhabited Spaces: Anglo-Saxon Constructions of Place” & “What’s a heofon for?”|
|Ana Grinberg||“Difference on the Edges: Clothing, Armor, and Language as Disguise in Medieval Romances”|
|Thomas Herron||“Shakespeare and Ireland”|
|Nathan Howard||“Textual Pleasures in Late Antique Cappadocia”|
|Brian Maxson||“Thieves and Traitors: A History of Corruption in Renaissance Florence”|
|Brendan Prawdzik||“Milton on Stage: Theatricality and the Spiritual Body”|
|Lynn Ramey||“Jean Bodel”|
“Defensive Virginity in Early Modern English Literature”
|Chad Schrock||“Chaucer’s Bible Stories: Invention, Interpretation, Agency”|
|Timothy Smit||“Landscape and Labor: Environment and the Economic Regulation of Muslims in Medieval Sicily”|
|2013||Thomas Anderson||“Shakespeare, Marlowe, and the Political Unconscious”|
|Matthew Bailey||“The Youthful Deeds of Rodrigo Diaz, the Cid”|
|Alison Chapman||“The Legal Epic: Paradise Lost and The Early Modern Law”|
|Edward Christie||“Anglo-Saxon Epistemologies: Knowledge and Secrecy in English Literature”|
|Andrew McCarthy||“Mourning Men in Early English Drama”|
|2012||Jason Crawford||“Allegory and Enchantment: The Secularization of Early Modern Poetry”|
|Nathan Howard||“Sacred Prestige in Early Medieval Cappadocia”|
|Salvatore Musumeci||“The Culinary and Material Cultures of the Monastery of Santa Trinità in Fourteenth-Century Florence”|
|Joshua Phillips||“Monasticism and Literature in Early Modern England”|
|Chad D. Schrock||“The Consolation of Narrative: Studies in the Augustinian Figurality of the Middle Ages”|
|Warren Tormey||“Understanding Late Medieval Attitudes Toward Nature and Natural Resources”|
“Proverbs in the Books of William Lambarde: Marginalia and the Writing of the Perambulation of Kent”
|Nathan Howard||“The Economics of Honor and Ascetism in Early Medieval Christianity”|
|Matthew Irvin||“The Erotics of Pity in Chaucerian Poetry”|
|Michelle Moseley-Christian||“Albrecht Dürer’s Wild Men and the Cautions of St. Augustine”|
|Robert Sawyer||“Shakespeare and Marlowe: Re-Writing the Rivalry”|
|Emily Holmes||“This Soul Which is Not One: The Decreation of Marguerite Porete”|
|2008-09||Alex J. Novikoff||“The Culture of Disputation in Medieval France”|
|Mary Baldridge||“The Prayers and Devotions of Constanza de Castille”|
|Joshua Davies||“Landscapes of Vision: Augustine on the Human Conditions”|
|Todd Richardson||“Pieter Bruegel the Elder: Art Discourse in the Sixteenth-Century Netherlands”|
Mary Baldridge, Spiritual Androgyny: The Creation of a New Orthodoxy by Medieval Christian Women
(San Juan: Penelope Academic, 2012).
Rebecca Brackmann, The Elizabethan Invention of Anglo-Saxon England: Laurence Nowell, William Lambarde, and the Study of Old English (D.S. Brewer, 2012).
Michelle Moseley-Christian, “From Page to Print: The Transformation of the ‘wild woman’ in Early Modern Northern Engravings,” Word & Image 27.4 (2011): 429-42.
Alex Novikoff, “Anselm, Dialogue, and the Rise of Scholastic Disputation,” Speculum 86.2 (2011): 387-418.
Todd Richardson, Pieter Breugel the Elder: Art Discourse in the Sixteenth-Century Netherlands (Farnham, VT: Ashgate, 2011).
Robert Sawyer, “Biographical Aftershocks: Shakespeare and Marlowe in the Wake of 9/11,” Critical Survey
25.1 (2013): 19-32.
Chad Schrock, “The Ends of Reading in the Merchant’s Tale.” Philological Quarterly 91 (2012): 591-609.
Chad Schrock, “The Passage T. S. Eliot Took.” Essays in Criticism 64 (2014): 74-89.
Voss Roberts, Michelle, Tastes of the Divine: Hindu and Christian Theologies of
Emotion (New York: Fordham University Press, 2014).